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Cyberdevil
Bamboo Shoots!

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Yeah that new freezing method was news some years ago, and then it was applied by some Japanese company on a new brand of commercial freezers, by now i assume all new tech uses it.

Believing on a possibility is only humble as long as all the other probabilities are also taken into account, and in the end it will remain as just that, one out of many possible outcomes, one belief in one of those possibility by itself doesn't holds much, and is actually a foolish thing if is considered anything beyond a probability, however before anything of this can even be considered, the possibility has to be that, possible, and to know if something is possible or not people run tests, like the guys at British Homeopathic Association, they actually run test to show that they belief in a possible thing, and are actually not crazy.

The difference between belief and facts? facts are things that already happened and can be evidenced, they are regardless of them being pleasant to the observer or not, belief on the other hand is just an state of mind regarding a theme, it can be justified by facts or faith, but since faith only needs conviction to be, and it can be applied to anything the user so desires regardless of it being evidenced or not, it doesn't works as an objective tool to justify something.

No need to be tactful if someone doesn't believes in facts and still is believing on something, then that something is just fantasy.

Cool.

Even if you don't take other probabilities into account, it's humble if you respect or acknowledge other probabilities. Considering a belief to be foolish because it doesn't take other probabilities into account, would be considering that belief isn't a probability. Unless we don't know anything for certain, we all believe in certain probabilities more than others. Before they ran tests, did they not believe anything at all? Of course, our belief is limited to what we know, and may change with what we learn. Whether something is impossible or not is only certain once it's proven, until then, we believe. So I see nothing wrong or imprudent in believing what we want to believe. I believe in aliens. Do I need to prove they exist to be deemed worthy of my belief? What's wrong with having an opinion?

Facts are things that are currently known as true. If they're proven to be false, they're facts no longer. Was it a fact the Earth was flat? In retrospect, no. In the past, when they researched their senses and deemed the world was perceived in such a shape, yes. Of course their research was wrong, but were their methods wrong? Who says our current methods will hold in a few centuries? Man how did we get into this debate again! I get that there's a big difference between what is proven, and what isn't, and I don't mean to trivialize the worth of evidence, but my belief (a result of my reasoning, logic and experience, with a great dose of personal influence) is not so easily swayed by what the world tells me is right, what is the norm, what is proven, what is considered plausible or impossible or distasteful and disgraceful or unmoral or unjust or any worth of negativity people give it, because I've been taught to think differently. I'm curious as to what isn't discovered or proven, and skeptic to what is. Belief shouldn't be trivialized either, it's the driving force behind all research, good and bad, it's the reason facts exist - because people believe in them. It's the reason we live - because we have something we believe in. Reason lies in the eye of the observer as much as anything else, but I try not to judge so much. That belief isn't reason enough to justify our entire existence? I don't believe it.

Some people are born dreamers! Visionaries! I raise monuments in my imagination, and believe the world would be a better place if everyone let their mind roam free. We can make the world a fantasy.

Puns!

Taking the words of Dr S3C: "science is for skeptics", so they already approached things with doubts when they initiated the test, after the test were ran, they can start believing in that probability, which doesn't means that other probabilities can't be, or that the test are perfect by any means.
Not taking into account the other probabilities means that they are limiting the range of possibilities.
An opinion by itself has nothing wrong on it, but once it is shared to others with goals of acceptance, without major justification, then of course it is troublesome, because anyone could say anything about everything while having nothing to support it's opinion and it would be alright.

No the earth being flat was never a fact because they never bothered to prove it, they didn't made a research to prove that the earth was flat, since when was the church mother of the inquisition an user of empiricism!?
What do you know about Aristotle, Ptolemy, Copernicus, Giordano Bruno, Galileo, John Keppler, and Galileo? where are these "researches" of the flatness of the earth? and oh please do tell me which methods did they use to prove that the earth was flat? they just assumed it was that way and rolled with it out of convenience to please the church, facts don't depend on people's opinions, they depend on evidence.

Indeed i was sure you already understood how wrong it is to go around assuming things without any proof of them even existing.

Distasteful/disgraceful, unmoral, unjust, worth, and negativity are all constructs that are based on opinions based on convenience, there is no moral or justice, or taste without society and culture, and culture is an invention, it doesn't holds any reality beyond a name, those are things completely dependent on human interpretation, and if all humans die, those constructs die with them, they are agreements made by (some) humans for (some) humans and after years upon years of violent conflict they are being imposed as universal norms to all the other humans, and some privileged animals, but you wont hear any of those terms in nature or in the fields that study nature, because they don't exist there.
What is possible/impossible however, that's a whole different story, those things are, regardless of what we believe of them, for example if homeopathy is possible, then it works regardless of people believing on it or not, and that's the whole reason why a whole institute spends time making RCT test on homeopathy.

The opposite actually, belief should be trivialized to the point of irrelevance as it is the main cause of bias, and motives that lead to bad research, a clear example of biased thinking would be me over imposing my disbelief on homeopathy and by doing this ignoring the 40% positive evidence that the institute has on the effects of homeopathy beyond a placebo, the opposite of this would be disregarding the remaining 60% non-conclusive and negative evidence and just assume the thing as a reality, when it could be all just a coincidence, the only prudent thing to do in this case would be to treat it for what it is now, a possibility, is not a reality neither it is a fantasy, at the moment what it is proven is a grey field that could or not be, to go beyond that is on the realms of faith, it goes both ways, so in actuality beliefs are a harmful point to start a research, again science is for skeptics, it requires of a neutral position.

"It is thus meaningless to assert rationality without also specifying the background model assumptions describing how the problem is framed and formulated." remember this quote? it is from our discussion on reason, when we discussed about reason with philosophy being the background model, now don't think i didn't learn nothing from that circle we experienced back there, so i will get out of the future circle now, in this discussion which would be the background model of assumption at hand? at the moment we are talking about facts vs belief, and understanding the world, and as i see it you want to make reason a subjective thing that can be whatever it can be depending on who uses it, seeing that science and philosophy have a defined reasoning that is not subjective, i will ask you which other methods are there to understand the world with certainty which use reason and not faith, and most importantly actually use a subjective reason.

If belief was reason enough to justify something religion would suffice for everything in the world, and to be fair it did for the most part of human history, and in some parts of the planet, it still does, with some frightening strength.

Fresh out the oven!

Even if you take other probabilities into account, you can limit yourself to one belief. It'd get messy if you couldn't give a straight answer without proof. It is alright for everyone to say anything without having anything to support their opinion. We do this every day. Someone asks you if the food tasted good, you respond. You probably don't say "Yes, because it had a slight mild of oregano that complemented the rich tomato flavor perfectly", unless your a culinary expert or express yourself abnormally well in words. You probably just say Yes, and even if the opinion is shared, that's alright. Though, in retrospect I suppose this isn't the best example since the reasoning on how it tasted is still entirely subjective. Not applicable to all and more extreme examples of course, but I assume we're speaking of all applicable scenarios here. IMO freedom of subjectivity goes right along with freedom of speech and all those other freedoms we believe we have,

You mean the church said the Earth was flat? I didn't think it had anything to do with religion. People saw the world was flat, and therefore they saw it as a fact. They proved it by seeing it. My point thus supposed to be: the criteria for proving something changes with time and circumstance, as do our facts. Or rather, what we call facts is subjective, though the term may be more than that. As for your question of the names of known philosophers; pioneers in the science of science as we know it today, I don't know much about them at all...

Wrong is subjective. Or as you say, it's a construct based on opinions based on convenience. Not always our convenience, but someone's convenience at some point in time. What isn't a construct? What sets our cultural constructs apart from any other constructs of ours, what we call facts, what we use to prove those facts; our formulas of reasoning and debate?

Positive beliefs should be treasured, if they help us achieve what's in the best interest of us and the world. Karma, why not? Why trivialize it to the point of irrelevance if we have no more tempting alternative in place to give sense to the people who search for it? Drugs? Consumption as a form of therapy? Meaningless hobbies with little benefit to us or the surrounding world? On the topic of homeopathy, linking together non-conclusive and negative evidence seems equally biased in the regard that non-conclusive is not necessarily negative. Bias; subjectivity, however fair we wish to be, we all have it. We can force ourself to remain open to other possibilities, but if we are skeptic, we are also biased, we also have prejudice. I don't believe anyone is skeptic to everything. I'm sure even you have some things you hold true, to which you are not skeptic, or less skeptic, and thus you are (more) skeptic to opposing notions to that which you hold true. Neutralism is great in theory, but like communism, I don't think it's easy in practice.

I'd like to think that facts and beliefs can co-exist peacefully, it shouldn't have to be either one or the other. I believe in reason, I BELIEVE in reason. I like knowing facts, but if I don't believe in the facts then they're all moot. Belief and knowledge can indeed be clashing elements, but they both have their strengths and weaknesses. Knowledge can be skewed. Beliefs can be stubborn. They can both be used with bad intent, or for bad purpose, intentionally or no. There's religious commandments that don't bring out the best in people, and there's GMO, there's a dark side to everything.

Yes, I believe reasoning is subjective, and considering I believe both philosophy and science can be subjective as well (as long as there's a human element involved)... I'm not sure what I could answer here. We can filter through methods of understanding, but it all boils down to the same thing, how we interpret things ourselves, what experiences we have, how we live, how we look at things. I'd like to differentiate between belief and faith though. The former describes an acceptance for something, whilst the other describes a "complete trust or confidence in someone or something", something that really goes again my motto of having an open mind. You can believe what you want, and still be a skeptic.

Yeah, it's a strong force! Though I like it better in a less theological sense. I'm not arguing religion over science, though not saying all religion is bad either. What I think I'm really trying to say here and starting to have difficulty to conclude is that: belief can be good, and nothing is definite.

Freedom of speech is a political ideology, and as such it shouldn't interfere with the descriptions of the world, using your example it wont really matter if the food tastes good or bad (for example the person doesn't likes tomatoes), that's besides the point, but if it tastes like the ingredients that it has on it as an approximation to describe the components that form it, but as you know our senses deceive us so taste is not a reliable tool to describe things.

The knowledge of the earth being round was quite old, the Greeks already knew of it by just looking at the boats fade at the distance with the mast going out last, however this evidence went against the general idea of the earth being flat so it didn't spread on to the mainstream line of thought, when monotheist religion got involved and the answer to everything resided in one book then the flatness of the earth became cemented, not by observation but by dogma.
I recommend read some of their biographies, or search some videos about them you can see the struggle they had against the preconceptions that we had about the world, Bruno's is a particularly interesting one.

Simple a construct can stop being one when it holds its validity even when is taken out of its cultural context, for example math, even animals posses the ability to quantify things.

Horrible mistakes can come out from the best of intentions, and if we don't learn to separate ourselves from them we risk contaminating the goal of neutral knowledge, curiosity is more than enough of a force to drive someone into searching for answers.

We already have an alternative to karma, is called duty towards others and towards one self.

I don't believe in things until they are proven, and even then there's the possibility of them being refuted with even further research, thus if i believe in something is to believe that nothing will remain as truth, and this of course also applies to this very notion since we have axioms which are truths that never change due to their nature.
With homeopathy i don't believe on it, but that doesn't matters, the fact of the case is that it is a middle ground that can or not be, and it will remain that way until it is proven otherwise, and even after that it can still be put into doubt.

And since we are on this reason itself is just a compromise we roll with it because we have nothing better, which means the thing is far from perfect, if something should have stuck with you when we talked about skepticism is that reason is not really trustworthy, but that is the only thing we have, it is a compromise.
GMO has nothing wrong in itself, it is when it is used by a corporation inside an economic context in order to maximize profit that it becomes an inconvenience, this is not the first time you use the actions of an economic effect to attack a scientific result, and then justify religious ideals by putting the both of them in the "same" position, and while both make mistakes the principle behind science is to be objective and neutral.

If you are not willing to enter a context, and insist into making everything subjective then we can't advance on this discussion, the dress may as well be white and gold and if it things are to be that way we can't say anything about anything because anyone will come with their own inner truth that overrides reality based on their personal experience.

Of course in the vast world we live in not all religions are a hindrance when it comes to explore the world.
Belief can be good, but by mere coincidence, if the data that is found ins't compatible with the belief that the investigator holds then the risk for biased information appears, like when Einstein refused to accept quantum mechanics because it was incompatible with his view of a non-chaotic world.
In practice yes, indeed that is why we talk about probability and not of absolutes.

It's an ideology that politicians seem to have more and more trouble with and less and less respect for, maybe because freedom of of speech would be easier to exercise with modern technology if they didn't continually censor and limit its areas of use. Anyway, yeah, taste is not a reliable sense.

So all the old teachings fell flat huh. Interesting. Might do sometime!

In the sense that animals wouldn't be able to reason the same as humans based on their cultural habitat if the construct wasn't an absolute truth?

Yes, and that applies to science as well as all areas, maybe more so science since it so often seems to consider itself immune to faults because of the process with which research is validated. Scratch that btw, same applies to pretty much anything with a predesigned practice.

But duty isn't as fun. It's like playing a regular Flash game where the goal is to get a highscore. Pretty meaningless until you add a highscore table, or medals, or something to justify that goal. Karma works pretty well in that regard! If we could motivate ourselves in other ways to help others; perform that duty it'd be great. In the most ideal of worlds, that's the duty we'd be expected to carry, but as of now all this free thinking is getting in the way of not just thinking of ourselves and doing little to assist.

That's your belief, then.

Yeah, nothing is really trustworthy; accepting that is the basic premises for being skeptic. Reason is a means to reach a goal, an understanding. If we reason, we can try to understand; we can learn. Yeah, GMO is being misused, but the same could be said about the nuclear bomb. Einstein invented it without mal intent, but that's what it was used for. If it didn't exist, would it not be better? Or is your stance that we should learn everything, regardless of how it may be misused, and how serious consequences that may have on humankind, the world, etcetc? I'm just saying both religion and science can be used for good or bad; how it's used is entirely up to those who practice the preachings. But the real dangers lie in what we create, not how we use what already exists. So, in that sense, science has the potential to be so much more dangerous! But it's a double-headed battleaxe, on the one side an experiment gone wrong could wipe out the human race, on the other it could save us all for impending disaster.

Mmm I'm not even sure what context we were speaking about here, if there was one to start.

Mmm.

Yeah censorship is all the more notorious now because people have more access to information, similarly they are able to notice more easily when something is being censored, i have mixed opinions with freedom of speech, i don't think that everyone should be able to go and say anything they want without facing any kind of consequences after all words carry power, specially if they are said by people that already have influence in society.

It fell flat but after years and years of people being burned for saying that it was round.

No, no in the sense that everyone with the capability to count, will be able to do so regardless of their cultural context.

That was the whole idea behind Karl Popper, to incur in a constant process to refute/revisit/correct the concepts that we hold as true, and as a result we just have probable outcomes instead of assured ones, and while that gives reliability to change things upon new evidence, that also opened the door to everyone disregarding everything as "just a theory" and then ignore whatever is found, because they think that it wont last or is fake, and it probably wont last, but really people we are experiencing climate change right now...

Yeah that's the whole idea, that it is not fun, indeed the idea behind moral duty is that it is based on concepts that are unrelated to feelings and in doing so they don't depend on the mood or character of a person, and thus can become universal norms, a fantasy in itself, and that's why i tell people that humanity is not worth the trouble, they wont do things because they have to, because in the end we are not obliged to anything, they will do it if they feel like doing them and when it comes to feeling everyone feels differently, that also goes for karma if they don't feel like going on karma hunting that day they will do it another day and fulfill their karma balance, it easily opens them a series of doors to justify "bad" behavior.

Yeah my belief is that it doesn't works, the fact is that we don't know if it works or not, thus my belief doesn't really matters.

When fission energy was discovered its planed uses were of that of a new source of energy, when the nuclear bomb was made, it was with all the assured intention to defeat the Nazis, Einstein was a pacifist but the pressure made him cooperate in the development of what for all purposes was a weapon capable to wipe a country, "had I known that the Germans would not succeed in developing an atomic bomb, I would have done nothing." he said this after the war, meaning that amid an arms race he made a balance and decided to help create a weapon that would stop the threat at hand, the side damage of such weapon was small compared to what the Nazis could unleash.
Would things been better if the bomb had never been created? No, the Japanese were scumbags (this doesn't even covers it) for all intents and purposes, they were the Nazis of Asia, they did horrible things to all their neighbors principally China and Korea, and their indoctrination required not one but 2 bombs and the invasion of their northern islands by the Soviets for them to stop, and even after that the troops in Manchuria refused to stop, is true the Japanese Empire was awful to their people, but the ones protesting were a minority, the Marxist students were killed, oppressed, and imprisoned, the military police was doing work, but not on the common people, the common people were waving Japanese flags, and praising the emperor convinced of their superiority, and it was nothing new, since the Sengoku period Japan has tried to subdue their neighbors, the first thing it did after achieving stability was to invade Korea, and fail in doing so.
So back to the topic at hand, the nuclear bombs have been misused, but their role in WWII was not one of those cases, and thus they fulfilled their purpose.

My stance is indeed that we should learn everything, with the constant consideration of how it may be used, when Einstein researched the bomb he was well aware of what it was going to be used.

"seeing that science and philosophy have a defined reasoning that is not subjective, i will ask you which other methods are there to understand the world with certainty which use reason and not faith, and most importantly actually use a subjective reason."
This is the context, i asked you to give me a method to understand the world with certainty which uses reason and not faith, and most importantly actually uses subjective reason.
This context surges from the fact that both science and philosophy have methods to escape subjectivity, they have established methods of reasoning, they have a background model of assumptions, guidance rules that they follow to establish premises and leave the realms of opinions, but you refuse to accept this " I believe both philosophy and science can be subjective as well", yes they can be, but the moment they are they stop being science and philosophy because they separate themselves from the basic rules that define them, if they get to say something accurate it is by luck, thus this whole discussion goes nowhere.

Yeah, but the problem is that the people in power have the power of propaganda, the ability to subtly angle their message and convey it to the masses. If a normal person is to get any exposure, they have to say something controversial. So limited freedom of speech would effect those with the least freedom. On the other hand, I don't think people should be allowed to verbally assault others, to bully via words, and yet the line between personal insults and critique is ever so thin. The freedom needs to justified, but if you start limiting that freedom, it defeats the purpose of it. It's no longer free. Could make a parallel to democracy though, how it wouldn't work if the people had the same power as the leaders... absolute freedom doesn't exist, and wouldn't be possible to have, but at least we get the illusion.

What goes a round becomes a round!

Well, that's logical enough. Was trying to make another point there, but it fell flat this round.

Ah good point. Casting all discoveries aside wouldn't make things better either, but we're not really doing that now, it's weighing more to the other side the scale, the side of "we believe so much in what we are doing we don't consider the risks".

If the whole idea of duty isn't fun, it doesn't sound like a very good idea. Even routines born out of necessity, like brushing teeth, is something we try to make as fun as possible to justify doing. We have toothpaste that tastes good, brushes that feel good, electric brushes for added entertainment, mouthwash that gives that tingling sensation of freshness. Even the most routine tasks can be improved with perceptible reward. But then again, having clean teeth is a reward in itself, like feeling good would be a reward of 'doing your duty'. Or should be, for normal people. Feelgood ideology might not apply equally to psychos.

But you believe something.

The Japanese history I've read angled things pretty differently... but either way, that a portion of the Japanese elite misbehaved does not really justify hundreds of thousands of random (potentially innocent) victims, radioactive debris slowly burning up of large portion of those who initially survived. I can't help wonder if it couldn't have been resolved a bit more peacefully. There's definitely been a lot of injustice between Japan and their neighboring countries, but that's a war they've all suffered from, it's not like the Japanese were immortal. USA dropping bombs on them was one of the bigger evils of the war as far as I'm concerned.

Well, since I don't agree with your statement I can only answer so much. I don't know enough terminology to provide you with such a method, if it exists, but it's really all terminology. Be it religion or science, whichever form of logic you adhere to, it seems there's always a set of rules involved, and if there are no rules, there is no terminology for it. If there's no definition, there's no word. If there's no answer, there's no question. I am no scientist, so I don't work according to strict regulations. I used to be a philosopher until I was told that my approach was not definable as philosophy, though I'm still not certain that's all there is to it. So, I suppose I'm a thinker. I'd rather think without such restrictions... but if we have no restrictions then we can come to no conclusions. So yeah, this discussion is going somewhere, but if don't know where that is, we'll probably never get there.

Exactly it wont be absolute freedom, and that should hold twice for politicians, we get way too many of them negating the existence of actual problems and fabricating ones that don't exist instead, i don't like Rousseau at all, but his idea of the origin of law in society was that of a constriction of freedom in order to assure the freedom of the rest, that of course never happened.

That's an interesting notion to make when we are living in the middle of an age of green awareness, these concerns didn't existed 30 years ago, when the earth somehow had infinite resources, so i do think that we are starting to take into account those risk, mostly because such things weren't even considered before, things like food regulation, safety standardization, and environmental law, are fairly recent, so i do think that the opposite is happening, slowly of course, and only from the people that acknowledge that we can cause our own apocalypse, conveniently enough this was released today https://www.youtube.com/watch?v=qXXZLoq2zFc however i myself don't think we are smart enough to not kill ourselves.

Hey man why don't you come live here and experience first hand what it is to life surrounded by people whose hedonistic goal in life is to feel good and have fun? i assure you it is not a fucked up country... anyway sarcasm aside, the idea of duty is that it should justify itself and apply to everyone equally regardless of who they are, Kant who is the principal exponent of this idea called the categorical imperative, bases it in principle on 2 things, that humans have a consciousness that tells them what is right and wrong, and that rational beings are deserve respect, as of now i have yet to see any proof of neither of those 2 claims, but i will tell you later this year in a blog post if he accomplishes this and is not making ass-pulls, anyway if his bases are correct then good is not about being fun or not, it is about doing the right thing, or at least having the intention (funny enough i am listening to 2 Wrongs by Onyx, feels so damn good!).

I believe in not believing, and i would love to say that i believe in science, but science is not always done scientifically, just in my own career you get people still taking about dualism between mind and brain.

I am curious now to hear how you justify the following things:
http://en.wikipedia.org/wiki/Mimizuka
http://en.wikipedia.org/wiki/Nanking_Massacre
http://en.wikipedia.org/wiki/Contest_to_kill_100_people_using_a_sword
http://en.wikipedia.org/wiki/Unit_731
http://en.wikipedia.org/wiki/Comfort_women ok in this one and only this one i will give you some slack because Yoshinori Kobayashi swears on his life that it didn't happen, of course all things considered i think he is crazy most of the time, but he does says some decent things every now and then.
Actually this convenient page has most of them listed here:
http://en.wikipedia.org/wiki/Japanese_war_crimes
Oh and you know Gegege no Kitaro? well the author Shigeru Mizuki wrote a manga about how it was to be a soldier for the Japanese empire, and since you are behind this whole ideology of doing fun things, well this is may be up your alley:
http://www.japanfocus.org/-Matthew-Penney/2905

And BTW those were not just "some elites" misbehaving, the whole country was on it, the ones that opposed the war were in the minority and i already commented on that in my previous comment, patriotism is not a foreign thing to Japan, specially for a country that manages their years based on the ruling emperor's cycle of life.

You may want to give that argument a revisit, because you just compared regulation and normativity, to terminology, which are 2 totally different things, a term refers to a specific thing in a field, and this by no means signifies that a term can be interchangeable for another (it can be, but cases like those are more of exceptions than norms), or in this case that a model is swappable with another, and after this it will lead to the same thing, thus becoming inconsequential.

We already talked about the philosophical method, and how and what role reason has on that field.
So here is the scientific one (in order of evolution):
http://en.wikipedia.org/wiki/Cartesian_doubt
http://en.wikipedia.org/wiki/Scientific_method (in here of course is also the Occam's razor, Universalizability, Falsifiability, etc)
So instead of an "i don't know but it is that way" you could use this info to give me some arguments, for example, one argument that you could use is that when scientist gather around to form a consensus on the approval of a new theory what holds weight in the acceptance of the idea is not the evidence behind the theory but the own selfish interest of the scientific group reviewing the theory, that can happen, and it has happen, however the fact remains that when that happens is because they weren't doing science, they were doing politic.

And finally a moment of opinion, i personally don't think there's a methodology out there which principles are based on subjectivity, so if you want this to go somewhere, prove me wrong.

To assure the freedom of the rest? As in, the elite, the ones in control?

Green thinking seems to have become more and more a ploy for profit. Companies aren't really reforming their business models with the future of the world in mind, they're using certain 'green technology' to improve their image and increase sales even further. How Sweden claims to be environmentally friendly, yet just this year reduced the repo rent to -0.10% to make us save less money; buy more just goes to show the global hypocrisy in this area. People may be realizing the risks, but the corporations won't fully embrace the change until it's no longer economically feasible to keep plowing their old tracks, and neither will society. They'll still use as much resources as they're allowed to, leaving society to govern their restrictions, which in part is governed by the corporations. But all this is another area, I was thinking more along the lines of technological innovations, medicine, nuclear energy, areas where I don't see the benefit of certain research outweighing their risks. And recent changes in my own political landscape, where everybody wants to make a difference and yet they aren't making anything better.

Interesting video! It balances the doomsday scenario and future optimism pretty well, and ends with a quote that I know from a movie... but what movie...

Hah, so it's not just all good fun with good fun! Maybe fun isn't the best word for it, but it should be rewarding somehow. If we feel it is the right thing, maybe that is the reward, though I don't believe in our perception of right and wrong being the same for every human being, I think that's part of the perspective we are fostered into, and/or grow up in. If we grow up with no role models, alone, in the middle of nowhere, I don't believe we'd have the same sense of justice at all. Justice, would be a foreign concept to us, a completely illogical ideal we have built up just to manage a functional society.

The paradox of paradoxes. :) Indeed.

I can't justify those just like I can't justify the US bombing. As for why they did all they did: they thought they were pretty much immortal after tsunami's miraculously killed off huge waves of invading Chinese fleets back in the day (that's where the word Kamikaze comes from - divine wind), a superior force that would under any normal circumstance have annihilated them entirely. So, that was the miracle that started it all. While their overconfidence still brewed they did some horrible things. Isolated as they were, their first ever defeat must have been a mind-blowing eye-opener... but do you think everyone who lived in Nagasaki and Hiroshima played apart in all this genocide? Even the general who bombed Pearl Harbor did so reluctantly, he followed orders, as is the way with the military. If anyone should be punished it's the leaders, not the citizens. Killing hundreds of thousands of normal citizens is unjustifiable no matter what.

Propaganda can do wonders for patriotism, just look at WW2 Germany. The whole country may have thought it was right at the time, but the whole country was not in on it. How many of the people who were killed by the US do you think had actually killed anyone in the war themselves?

A term also refers to a word; terminology to the study of these words. What I meant was that I wouldn't know what the methods you are searching for are (called) even if they exist. My vocabulary within this field is somewhat limited. And, we only apply terms to items we can define. If there are no rules involved, how can we define it? All words adhere to rules to justify their existence. A definition is the basis for understanding.

First time hearing of Cartesian doubt, it seems interesting. The " systematic process of being skeptical about (or doubting) the truth of one's beliefs" sounded reasonable, but the further I read... doesn't sound so reasonable any longer.

I'd be using a scientific approach to provide an argument if I did. I don't know where I want to lead this, if there's anywhere to go. I have nothing to prove.

Haha no, what Rousseau says, is that humans created law in society to constrain the freedom of the individual in order to achieve greater freedom by facilitating the operation of the community, which being akin to the interests of the individual (because he is part of that community), will also benefit him. That's what he says, but that ideal doesn't happens, Hobbes has a better proposal that actually occurs.

Well in one hand that doesn't changes the fact that we live in an era in which we acknowledge that we have to care for the environment, a different thing is if we actually act upon that acknowledgement.
That's more of your problem, being unable to see the benefits of a thing just to avoid some possible risks that can be nullified if the technology is used responsible, and that is more a problem for economical models than of the researchers themselves, if someone finds how to make energy using gravitons, and also develops a way to use them with safety, but a company doesn't applies the second part, is not really the fault of the researcher, if your beef if with the companies then complain to them to the politicians, merchants and CEOs not to the scientist.

What quote? the one about learning enough in order to know how to play well? or "Thanks for continuing to play for being here and as always thanks for watching"? XD.

I agree i don't think that humans have a natural consciousness, some of us even lack the most basics of instincts.

Well Japan has historically lost most of his wars against foreign states, and the ones that they won didn't brew a long lasting control on the conquered zone, so it is more of a case of forgetting that their military might (when it comes to foreign campaigns) wasn't that great.

Is genocide justified in war, if that is the only way to stop the enemy?
I like Einstein am convinced of it, however he only applied that to the Nazis because they were a big enough threat, so for him it was a thing that had to be done and it was a painful decision, specially because he was a pacifist so to see himself cornered into developing a weapon of such magnitude must have been quite a dilemma, i on the other hand am ok with it, it is war and people will die, while i don't think that Japan had any real chances of winning WWII as a whole, they getting bombed actually saved lives (just the Nanking Massacre alone, had a death toll twice of what the 2 bombs killed, even if we remove the chinese soldiers from the count, the number is still stupidly high, and that's not the only thing they did, over all the Japanese killed 30 million people, that's 10 million more than what the Nazis killed), at the rate they were killing people the damage they generated was just getting higher and if unit 731 had succeeded on their experiments is highly probably that Japan had gotten himself a few dozens of colonies in the world, plus it would still be an imperial country.

They were supporters of a regime completely believing on the righteousness of their leaders, the ones that opposed it migrated to other countries, or fought back in their own ways, but i find it irresponsible to excuse people under the effects of obedience to authority http://en.wikipedia.org/wiki/Milgram_experiment which has shown doesn't applies to these cases when people support these kinds of regime, to think that the German and Japanese population was ignorant of their ideology and acts and was just going with it is actually naive, specially on a war on the scale of WWII when the ones fighting are not just the soldiers, which in the case of Japan were mostly invading other countries, the Japanese saw themselves as the only humans on the planet.

If the problem is a lack of data, in that case you would have to search for kinds of methodologies and see if there's one that represents what you are telling me.

Yeah Descartes developed a method to make accurate research about things in general by dividing topics into their smallest and simplest parts, nowadays that method has evolved and changed into a bunch of different methodologies for different areas, but they seek the same basic principles: evaluating one's concepts, and simplifying the problem.

Well that's a problem because then how are you going to back that argument? what is the base for it? i mean sure that may not be necessary we could entertain the idea and go with it as an assumption and see if it works, or we could make a dual effort and the both of us search for a think to use as base for that argument, however if the one that is making the argument doesn't wants to search for the data, why should i who is opposing that argument do it? well in one hand that would give me an example of exception, and if i use that exception and surpass it i can then add more strength to my own argument, which is how argumentation should be done, however if we are at this point i don't really need to give my argument more strength, the opposing party already give up on the debate, "out of personal principles" you may say, but i do think you are being lazy here, you could search and see if you find something.

Mmm.

True, but scientists are ultimately the ones that create this new technology. Just like Einstein made that big bomb of his, people need to be responsible for what they create, regardless of its potential uses.

lol no, neither one of those! Let's see, it was something he said while talking about the computer playing Chess that didn't know it was Chess. No need to skim through the video again in search of that one phrase though, because I remember the movie it was referenced from now! :D WarGames (1983)

Mmm.

Mmm, the typhoons repelling the invading Mongols definitely helped with that, giving them that short-lived sense of invincibility that made things turn out so wrong with the WWW (WordWide Wars).

Hmm, well phrasing it like that it definitely changes the perspective a bit... I don't think they'd had to bomb both cities to stop them, though. Surely there were better ways. The way they chose feels like more of an experiment, a good opportunity to test those bombs before they test them on any others more deserving. That's... higher death counts than I expected. O_O They do have some real dark history...

Or were forced to live with false ideals because they couldn't escape. I'm sure the Japanese didn't just tell the populace that "Hey, if you don't like what we're doing, just move to Bahamas!" and let them all pack their bags and go. Of course propaganda plays a big role, but I'm sure the country was all but united under their march for world domination. They are, in essence, a people of peace after all. Just look at the ideals in their Shinto religions.

Mmm, for methodologies that might not exist it might be a long journey.

Makes sense.

Well whatever the reason: laziness, lack of passion in this academic area, drooping interest rates in this particular topic over the course of the past few months... how about we drop this one debate? It feels like I walked the path and reached the end of it... and am now sitting there contently, perched on a porch or a bent Bentley, sipping a cup of tea feeling dreamy like it's rent-free. Paid my dues, spent my arguments in frenzy, and now I've plenty of pondering to lend peace.

@TheGameFan2020 I mean, if it's not about the post itself.